Philosophy brings our hidden ideas to the surface and exposes unseen contradictions. What we think is obvious is not so obvious on reflection. Philosophical inquiry often shows that our core beliefs are a jumbled mess.
These are difficult questions. They are difficult in part because most of us have conflicting beliefs and intuitions about these questions. Most people’s answers to those questions have implications that they are not prepared to endorse.
This book argues a rather simple but possibly dangerous idea: you possess the same right of self defense, and the same right to defend others, against
government agents as you do against
civilians.
This book has straightforwardly dangerous implications. If I am right, this means that when a police officer uses excessive violence against you or tries to arrest you for a crime that should not be a crime, you may defend yourself. It means that agents working within government may sabotage their colleagues or superiors who act unjustly. It means that you may lie to government agents who would use your information in unjust ways.
We need to be cautious here.
This is a book about self defense and the defense of others.
Self defense and vigilante justice are two different things.
Further, don’t confuse self defense with revolution or violent social change.
This is a book of philosophy, not a manual for self defense. I recommend that you be extremely cautious in applying the ideas of this book. First, I might be wrong. I don’t think that I am, but I might be. Second, even if I a, right, in the heat of the moment, it is often hard to apply moral principles correctly, and you may make mistakes. Third, note that while I am arguing that certain forms of defensive actions are permissible, the state is almost certainly not going to agree. Sometimes what’s morally permissible is also imprudent.
Part of philosophy’s job is to critically examine our most basic assumptions and see if these beliefs withstand scrutiny. Doing so is almost guaranteed to offend.